Tag Archives: aaron

Why I disagree with Wesley Yang’s conclusion

Rodin's Fallen Caryatid, still crushed by her stone.

Wesley Yang wrote about Aaron in New York Magazine with sensitivity, complexity, and pathos. He laid out parts of the story like puzzle pieces. But then, I believe, he built the wrong image. He built an easier image than belonged there.

I’ve talked to very few journalists since Aaron died, compared to how many tried to talk to me. Mostly those who caught me in New York before I left America, those who got to me through friends, those who were lucky enough to find me when I could talk.

One of them was Yang. I told him (as I told all the journalists I spoke to) that this was a very hard and complex story, that I wouldn’t want to be writing it. Then again, I said, I wouldn’t want to be me even more. I spoke to Yang as I packed to leave America, as I was moving and sorting, falling in and out of silences the day after I’d eulogized him in Cooper Union. I was puffy with crying. I was the strange kind of empty and full that only comes with grief. I spoke of our lives together. I told him things that were not to be published. I asked for quote approval, and he promised it to me.

Yang did not do wrong by me. Many of the moments of his piece were lovely, and he danced up to the ambivalence of Aaron’s legacy in a way few writers thus far have. But in the end he shied away from the terrible lessons of Aaron’s death. He shied away from the what the insanity of the last month has pointed to; in the end, I think, he made this story smaller and easier than it is.

“It cannot serve society’s purpose to make a felon and an inmate out of so gifted and well-meaning a person as Aaron Swartz, and thus he was a victim of a grave injustice. But it bears remembering that the greater injustice was done to Aaron Swartz by the man who killed him.”

The greater injustice: it’s a beautiful sentence, but one that belittles the soul of civilized life.

To put this on Aaron is to say he was too weak, too fragile for our society. He should have been stronger, it’s what society requires. But Aaron would have (rightly) pointed out how meager and mean such a society is, how it’s the job of everyone to demand a better society. “A felon and an inmate” is the lesser of injustice that Yang describes. It’s a way of blaming Aaron for not being able to endure an unbearable weight, the cruelty of a violent system disconnected from justice. Living through this investigation was hell. It is the stuff of hell, of destruction, before you even get to the deeper hell of our private slave labor prison system. You have no idea how you’d react if this has never happened to you. Not Yang, not Heymann or Ortiz. Perhaps me, because I’ve been in the range of damage, more than once. But even then I’m not sure.

We are not the mythical Hollywood Spartans Aaron and I laughed at together many years ago after watching 300. We were slowly, reluctantly, falling in love after both of us had rejected dayjob life at Wired. That night we were both amused and just a little bit horrified that this primitive notion of what makes virtue; that the heroes of this story would have killed us both as children. Aaron and I were part of a culture that prides itself on not slaughtering deformed or sickly children, or leaving unwanted babies to die of exposure. Instead we were the people that could go to the moon and builds ADA ramps. We hold people like Stephen Hawking up as paragons, not of their virtues, but ours. We contend that we live better and more wisely for keeping brilliant minds in useful arts and sciences not only alive, but offering a place where they can thrive and enrich us all.

And we are lying.

Yang blames Aaron for not going to high school, for not learning to do pointless things because he was told to by men with power over him. I have sympathy for Aaron here, I didn’t finish high school either. I have what Yang points to as Aaron’s fatal flaw: and inability to accept doing pointless things to get by. My mom used to get so angry at me, and yell “You can’t have your cake and eat it too!” I would say to her in my calm and infuriating way, “What’s the point of having cake if you can’t eat it?”

It is not as Yang seems to imply the snowball effect of a simple lack of discipline. I can endure things, as could Aaron. Both of us were strong in many ways, and could endure violence from our minds and bodies which few people will ever have to experience, for years. We’d both endured the placelessness of rejecting the system, the self doubt, the terrible judgement and disappointment of others. I’d love to say I helped guide him, but he did at least as much for me as I did for him. We laughed about how bad we looked on paper, two high school dropouts with shitty employment histories. But he told me I was amazing, that I could do what I wanted with my life. I told him he was stronger than he knew.

In our culture, this strength is not enough. One must be born without blemish, and be strong and brilliant on top of that. Yang is critical of Aaron’s inability to endure pointless things thrust on him by corrupt power structures. I share this quality with Aaron, so I am left asking myself, why am I alive? I believe it is for two reasons: I was born a woman, and I was born poor. To be either in America teaches you something quickly that Aaron never learned. It teaches you that you are prey. I have the instincts of a prey animal: avoid detection, flee from violent people, hide, wait, use all available resources for my advantage. Aaron and I were both fragile, but he believed that we still lived in a society that valued something other than might and force. I have no such illusions.

Yang had all these puzzle pieces, and tried, understandably to say something about Aaron, but instead he accidentally said about America, something more important than Aaron’s death. He said that we are social Darwinists now. That our values are that if you are weak in body or spirit, that if you are poor, or even just unlucky, you deserve to die. What Yang shows in his account of Aaron is that we are a lesser place and a lesser civilization than we’d hoped for.

Photo from Flickr, by rocor

Notes as written

This is the written version of my eulogy for Aaron. I would like to not write any more eulogies for a while.

(The campfire at Lassen)

An event like Aaron’s death divides a life, the BC and AD of one’s personal story. From now on, my own biography will be divided into when Aaron was alive and after he died.

We look for the words that bring him back, we look for the memories that contain him like an incantation that can contain a soul. I have a thousand stories of our pieces of time together, a thousand little nets to trap the smoke he is now.

But I can’t. He has slipped away. I loved him, but he’s escaped me.

Aaron has left us, and entered the realm of mythmaking. He doesn’t belong to any one of us anymore, not even himself. He belongs to memory and history.

Still, I lost a person, a person I loved. That’s who I’ve come to talk about. Not the internet saint, or the incredibly accomplished activist, or the young and notable internet technologist. The Aaron I’ve come to talk about is the one that sang little boxes to my daughter in Daly City. The person that almost never did the damn dishes. The one that stole my camera to take long exposure of Ada and me sleeping. The one who complained all the way through camping trips, grinning, and always agreed to the next one. The one that climbed 30 feet to the top of a tree and sat there insisting he liked it and wouldn’t have any trouble getting down. He ate a lot of water crackers. I studied how to feed him, and in time I managed to get a few vegetables down him on a regular basis. Mostly though I managed to feed him cakes and cookies and creme brulee. He was terrible about making plans at the last minute. he could be a terrible pain in the ass.

We talk about how extraordinary he was, but he wasn’t. Aaron was another human, with all the flaws and glories that each of us have, infinite wells of solitude that we are.

He was scared and self conscious, funny, greedy, and petty, loving, curious, hopeful, and strange. He was irreducible, difficult: a person, the most complex thing we’ve yet found in our universe. He turned to me once in a movie theater and said, like someone that had just realized the answer to a difficult math problem, “I contain multitudes.”

To call Aaron extraordinary is, in a way, to sidestep the message of his how he lived his life.

The only reason we’re all here at this memorial holding up this 26 year old as a paragon is that in a culture ruled by fear he learned, and taught me, that trying was more important than being afraid. “Don’t worry,” he told me, “no one remembers your failures.” Don’t waste time doing small things and being cautious. We’re here because he did so much much in his 26 years… despite a culture saying you have to be careful and risk nothing, be responsible, deferential, go through the proper channels, he rejected that. He didn’t wait to start living. That’s all it took.

Aaron understood that learning was more important that accreditation, and that intelligence is a poor and pale substitute for caring. He burned with love for humanity. He surrounded himself with people — also infinitely complex — struck dumb by a love of the world. He lived a life of thought and action.

We shared an understanding, that a life is a thing made in the living of it.

He inspired me, and here, in the AD, I will carry that little inspiration like a jewel gripped in the hand, beautiful, valuable, abrasive, and impossible to forget.

First Fig
Edna St. Vincent Millay

My candle burns at both ends;
It will not last the night;
But ah, my foes, and oh, my friends—
It gives a lovely light.

My Aaron Swartz, whom I loved.

We used to have a fight about how much the internet would grieve if he died. I was right, but the last word you get in as the still living is a hollow thing, trailing off, as it does, into oblivion. I love Aaron. I loved Aaron. There are no words to can contain love, to cloth it in words is to kill it, to mummify it and hope that somewhere in the heart of a reader, they have the strength and the magic to resurrect it. I can only say I love him. That I will always love him, and that I known for years I would. Aaron was a boy, not big, who cast a shadow across the world. But for me, he will always be that person who made me love him. He was so frustrating, and we fought. But we fought like what we were: two difficult people who couldn’t escape loving each other.

On the last day I saw him, he grabbed me in the rain while my car was blocking the road and held me and said “I love you.” I don’t know if I said it back. Not that time. I had always told him. Sometimes I told him when he didn’t have it in him to say. I’d say “I love you, and you love me, too” and he would just hold me.

When he was 20, he carried me through my divorce. We promised each other a year. I apologized so many times: that I was better than what he was getting, that he got me destroyed. Still, what a year. Later, I tried to take care of him while he was being destroyed, from inside and out. I struggled so hard, but not as hard as he did. I told him, time and again, that this was his 20s. It would be better in his 30s. Just wait. Please, just hold on.

He read to me and Ada compulsively; he read me a whole David Foster Wallace book. He read Robert Caro to me, countless articles, blog posts, snippets of books. Sometimes, he would call, just read, and hang up. He loved the Very Persistent Gappers of Frip, and the three of us read it together many times. We loved George Saunders. We loved so many things together.

He loved my daughter so much it filled the room like a mist. He was transported playing with her, and she bored right into his heart. In his darkest moments, when I couldn’t reach him, Ada could still touch him, even if only for a moment. And when he was in the light, my god. I couldn’t keep up with either of them. I would hang back and watch them spring and play and laugh, and be so grateful for them both.

More than anything, together we loved the world, with the kind of love that grips and tears. We were fearsome creatures, chained to our caring, chained to other people.

We were destroyed by the investigation, and by enduring so much together in the five years of the difficult love affair of difficult people. In the end he told me he needed to get away from me. I let him go, and waited for the day he’d come back. I knew that one day we’d have a day to be together again, though probably not as lovers. Together, as something that doesn’t have a word. He went on to another relationship, and I know he touched her like he did me, because that’s how he touched people.

A part of me died with him. A part will always be with him.

Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.

Let aeroplanes circle moaning overhead
Scribbling on the sky the message He Is Dead,
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.

He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last for ever: I was wrong.

The stars are not wanted now: put out every one;
Pack up the moon and dismantle the sun;
Pour away the ocean and sweep up the wood.
For nothing now can ever come to any good.

–W. H. Auden